आज का श्लोक, ’स्वपन्’ / 'swapan'

आज का श्लोक, ’स्वपन्’ / 'swapan' 
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’स्वपन्’ / - सोता हुआ,
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अध्याय 5, श्लोक 8,
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नैव किञ्चित्करोमीति युक्तो मन्येत तत्त्ववित् ।
पश्यञ्शृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपञ्श्वसन् ॥
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(नैव किञ्चित्-करोमि-इति युक्तः मन्येत तत्त्ववित् ।
पश्यन्-शृण्वन्-स्पृशन्-जिघ्रन्-अश्नन्-गच्छन्-स्वपन्-श्वसन् ॥)
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भावार्थ : तत्व को जाननेवाला (सांख्य) योगी देखते हुए, सुनते हुए, छूते हुए, सूँघते हुए,  खाते हुए, आते-जाते हुए, सोते हुए, तथा श्वास लेते हुए भी, ’मैं यह सब करता हूँ’ ऐसी बुद्धि कभी नहीं रखता ।
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(टिप्पणी : यह जानना रोचक है कि 'सुषुप्ति' अर्थात् 'निद्रा' और 'स्वप्न' अर्थात 'सपना देखना' एक ही धातु 'स्वप्' से व्युत्पन्न हैं । इसलिए योगी गहन सुषुप्ति में भी स्वप्नरहित किन्तु आत्मा के प्रति अवधानयुक्त होता है, और 'जागृति' में संसार उसे 'स्वप्न' जैसा प्रतीत होता है।)
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’स्वपन्’ / 'swapan',
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Chapter 5, shloka 8,
’स्वपन्’ / 'swapan', - while / dreaming, sleeping,

naiva kinchitkaromIti
yukto manyeta tattvavit |
pashyan-shRNvan-spRshan-jiGhran-
ashnan-gachchhan-swapan-shvasan ||
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Meaning :
One who knows Reality and is well established in the 'Self', never takes himself as the doer of those actions  like 'seeing',  'hearing', 'touch', 'smell', 'eating', 'going and coming' 'dreaming / sleeping', that seem to happen to the body-mind only and not to the 'Self' he abides in.
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(Note : This may be pointed out here, that the Sanskrit verb-root of 'sleep' and 'dream' is 'स्वप्' / 'swap', which gives us two different meanings. One means a sleep when one is totally unaware of the world and also of the Reality that is ever-present 'Self' only. Such a man when is 'aware' of a 'physical-world' perceived through senses, or a 'mental-world' as is interpreted by the mind through 'memory', still remains unaware of the inherent Reality, and keeps on 'dreaming' only. A jnAni in comparison how-ever, never loses sight of the Reality, though he may or may not be grasping the apparent physical or mental world at the same time.)
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