आज का श्लोक, ’स्थावरजङ्गमम्’ / sthAvarajangamaM

आज का श्लोक,  ’स्थावरजङ्गमम्’ /  'sthAvarajangamaM'
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’स्थावरजङ्गमम्’ /  'sthAvarajangamaM' - स्थावर तथा जंगम,

अध्याय  13, श्लोक 26
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यावत्सञ्जायते किञ्चित्सत्त्वं स्थावरजङ्गमम् ।
क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ ॥
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(यावत् सञ्जायते किञ्चित् सत्त्वम् स्थावरजङ्गमम् ।
क्षेत्रक्षेत्रज्ञसंयोगात् तत् विद्धि भरतर्षभ ॥)
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भावार्थ :
हे भरतर्षभ (अर्जुन)! जहाँ तक, जितना भी कुछ स्थावर और जंगम,  व्यक्त रूप में अस्तित्व में आता है, वह सभी सत्त्व की ही अभिव्यक्ति है और इसलिए , क्षेत्र तथा क्षेत्रज्ञ के संयोग से ही उसको संभव जानो ।
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’स्थावरजङ्गमम्’ /  'sthAvarajangamaM' - moving and not moving
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Chapter 13, shloka 26,

yAvatsanjAyate kiMchit
sattvaM sthAvara-jangamaM |
kShetrakShetrajna-saMyogAt
tadviddhi bharatarShabha ||
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Meaning :
O bharatarShabha (arjuna) ! Whatever movable or not-moving comes into being and is seen as manifest, Know well, this essence is there because of the contact between the 'known' and the one who knows this 'known'.
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[§ It may be noted that there are 2 kinds of movable / not-moving objects :
The 5 elements (mahAbhUtAni) and the beings (bhUtAni).
Again the 5 elements and the beings (bhUtAni) are 'sentient', where-as the objects that are in-sentient are the part and whole of 'kShetra' (The known). The One, who 'knows' the 'known' is the ''kShetrajna'.
This way we come across 'a consciousness' associated with all 'beings', which live a dual nature. On the one hand they are the 'individual', and on the other hand, the pure 'One' / The One Who just 'knows' the 'known' without participating in any way in the actions.]