आज का श्लोक, ’शरीरिणः’ / ’śarīriṇaḥ’
_______________________________
’शरीरिणः’ / ’śarīriṇaḥ’ - देही का, शरीरी का,
अध्याय 2, श्लोक 18,
अन्तवन्त इमे देहा नित्यस्योक्ताः शरीरिणः ।
अनाशिनोऽप्रमेयस्य तस्माद्युध्यस्व भारत ॥
--
(अन्तवन्तः इमे देहाः नित्यस्य उक्ताः शरीरिणः ।
अनाशिनः अप्रमेयस्य तस्मात् युध्यस्व भारत ॥)
--
भावार्थ : (तत्वदर्शियों के द्वारा*) इन समस्त देहों को अन्तवान अर्थात् नाशवान, तथा इन देहों को धारण करनेवाली चेतना अर्थात् जीव-भाव की नित्यता, अविनाशिता तथा अप्रमेयता कही जाती है । इसलिए हे भारत (अर्जुन) ! तुम युद्ध करो ।
*टिप्पणी :
श्लोक क्रमांक 16 तथा 17 में इस चेतना ’जीव-भाव’ के यथार्थ स्वरूप का वर्णन पहले ही कर दिया है । अध्याय 15 श्लोक 7 में यह भी बतलाया गया है कि यह ’जीव-भाव’ परमात्मा का ही अंश है, और इसलिए नित्य, अविनाशी तथा अप्रमेय है । जीव तथा परमात्मा की भिन्नता या द्वैत भी औपचारिक ही है, न कि वास्तविक ।
--
’शरीरिणः’ / ’śarīriṇaḥ’ - of the 'self'/ individual soul, of the consciousness that is the support of the 'I am this body'-idea.
Chapter 2, śloka 18,
antavanta ime dehā
nityasyoktāḥ śarīriṇaḥ |
anāśino:'prameyasya
tasmādyudhyasva bhāratya ||
--
(antavantaḥ ime dehāḥ
nityasya uktāḥ śarīriṇaḥ |
anāśinaḥ aprameyasya
tasmāt yudhyasva bhārata ||)
--
Meaning :
(As is seen by the seers and sages*), all these bodies are said as perishable, while the consciousness that supports these bodies (and appears as individual, but when questioned about and inquired into its nature, is found as Indivisible One Whole in all bodies) is Imperishable, Immutable and indescribable. Therefore bhārata (arjuna) ! Don't hesitate and fight this war without conflict.
--
*Note :
As already mentioned in the preceding 16 and 17 of this chapter, seers and sages have known and said that ...)
This 'sense of the individual self' takes root in the all-pervading consciousness where-in all bodies come into existence and disappear again and again. This consciousness could be viewed as The only sub-stratum that is Ever Abiding Reality. And the 'self' is but a limited expression of the same principle, the same Reality.
--
_______________________________
’शरीरिणः’ / ’śarīriṇaḥ’ - देही का, शरीरी का,
अध्याय 2, श्लोक 18,
अन्तवन्त इमे देहा नित्यस्योक्ताः शरीरिणः ।
अनाशिनोऽप्रमेयस्य तस्माद्युध्यस्व भारत ॥
--
(अन्तवन्तः इमे देहाः नित्यस्य उक्ताः शरीरिणः ।
अनाशिनः अप्रमेयस्य तस्मात् युध्यस्व भारत ॥)
--
भावार्थ : (तत्वदर्शियों के द्वारा*) इन समस्त देहों को अन्तवान अर्थात् नाशवान, तथा इन देहों को धारण करनेवाली चेतना अर्थात् जीव-भाव की नित्यता, अविनाशिता तथा अप्रमेयता कही जाती है । इसलिए हे भारत (अर्जुन) ! तुम युद्ध करो ।
*टिप्पणी :
श्लोक क्रमांक 16 तथा 17 में इस चेतना ’जीव-भाव’ के यथार्थ स्वरूप का वर्णन पहले ही कर दिया है । अध्याय 15 श्लोक 7 में यह भी बतलाया गया है कि यह ’जीव-भाव’ परमात्मा का ही अंश है, और इसलिए नित्य, अविनाशी तथा अप्रमेय है । जीव तथा परमात्मा की भिन्नता या द्वैत भी औपचारिक ही है, न कि वास्तविक ।
--
’शरीरिणः’ / ’śarīriṇaḥ’ - of the 'self'/ individual soul, of the consciousness that is the support of the 'I am this body'-idea.
Chapter 2, śloka 18,
antavanta ime dehā
nityasyoktāḥ śarīriṇaḥ |
anāśino:'prameyasya
tasmādyudhyasva bhāratya ||
--
(antavantaḥ ime dehāḥ
nityasya uktāḥ śarīriṇaḥ |
anāśinaḥ aprameyasya
tasmāt yudhyasva bhārata ||)
--
Meaning :
(As is seen by the seers and sages*), all these bodies are said as perishable, while the consciousness that supports these bodies (and appears as individual, but when questioned about and inquired into its nature, is found as Indivisible One Whole in all bodies) is Imperishable, Immutable and indescribable. Therefore bhārata (arjuna) ! Don't hesitate and fight this war without conflict.
--
*Note :
As already mentioned in the preceding 16 and 17 of this chapter, seers and sages have known and said that ...)
This 'sense of the individual self' takes root in the all-pervading consciousness where-in all bodies come into existence and disappear again and again. This consciousness could be viewed as The only sub-stratum that is Ever Abiding Reality. And the 'self' is but a limited expression of the same principle, the same Reality.
--
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